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When Aldine originally published this book in 1969, the emerging multidisciplinary field of alcohol studies was dominated by biology, chemistry, physiology, and other "hard sciences." As such, writes Dwight Heath in his new foreword, the work challenged the prevailing wisdom in the authors' use of historical, ethnographic, and cross-cultural data and their analysis of drinking behavior as an anthropological and sociocultural phenomenon.
- Sales Rank: #1216506 in Books
- Brand: Brand: Percheron Press
- Published on: 2003-12-31
- Original language: English
- Number of items: 1
- Dimensions: 8.34" h x .56" w x 5.50" l, .69 pounds
- Binding: Paperback
- 214 pages
Features
- Used Book in Good Condition
Review
From the Foreword to the Percheron Press Edition "[O]ne of only a few books that can truly be said to have had a major impact on our understanding of alcohol use and its outcomes." From the reviews "[P]robably the most original contribution ever to come from anthropological research on alcohol." John J. Honigmann in Social Forces "[A] happy blending of good psychology and anthropology." Nancy Oestreich Lurie in American Anthropologist "[A]rguably the best-recognized conceptual contribution from the ethnographic literature to alcohol studies in general." Robin Room in Social Science and Medicine
About the Author
Craig MacAndrew, University of California, Irvine, Irvine, California Robert B. Edgerton, University of California, Los Angeles, Los Angeles, California Dwight B. Heath, Brown University, Providence, Rhode Island [new foreword]
Most helpful customer reviews
6 of 7 people found the following review helpful.
interesting content, less than convincing argument
By cxlxmx
In this book originally published in, I believe, the 1970s and re-issued in 2003, the authors take issue with what was then and still seems to be the widely held assumption that the behavioral effects of alcohol are due to disinhibiting of alcohol on the brain. In place of that model, they propose that behavior when drunk is learned and socially conditioned. Much of the book contains examples from around the world of cultures in which the behavior of people when drunk does not conform to our expectations of drunkenness. The book concludes with an examination of Native American alcohol abuse tries to put that in a cultural-historical context as against the widely held notion that "Indians can't hold their liquor."
While there is definitely some truth in the book, it is not a thorough success. Their cultural examinations are both interesting and informative. To give an example that does not appear in the book, the Japanese now or in the recent past had a habit of going drinking with their boss after work. During these drinking bouts, people were allowed to say things to one another that would not be acceptable in a state of sobriety. This is what the authors call a "time-out," and is the purpose they say alcohol serves in most cultures. This part of the book is very believable. There is no doubt that alcohol can serve as a "time-out."
However, the authors are also transparently at the task of blaming the conditions of Native American alcohol use on Europeans and European culture. If NA are universally violent while drunk, it is because they learned that this is how drunk people act from being around fur traders, frontier soldiers, etc. This is a thin argument. As the authors themselves point out, the violence perpetrated by drunk NA was simply perpetrated by sober NA before the introduction of alcohol by Europeans. So, what Europeans introduced was social restraint with "time-out"s for violence, a net improvement I think most people would say over constant violence.
Another problem the authors don't really address is the fact that most the alcohol "time-out"s they site from South American, Asia, and Africa are connected with cultural rituals, whereas NA would simply drink and get violent when alcohol was available. This poses two problems for the authors. First, if alcohol and rituals are connected in "time-out," is there is a reason to believe that "time-out" occurs when not connected to ritual. The experience of modern bar-goers will demonstrate that people all act very differently when drunk, and also differently when drinking alone as opposed to in groups. Is it possible that some people simply are disinhibited? Second, if there is no ritual reason for drinking, and drinking results in murders and other violence, the question arises why people would seek out alcohol.
Also, the book essentially addresses only the problem of binge or group drinking. The loner dependant who buys up his family's food and education money in booze does not fit into this model.
However, the general point that there are at least some cultural learning effects on drunken behavior is no doubt true. And that point has definite suggestions as far as public health and policy are concerned.
Maybe 3.5 stars is appropriate.
0 of 1 people found the following review helpful.
Well-written, entertaining and educational.
By Dr. William Hancur
Makes a clear and compelling case for looking at the direct effects of alcohol in a way which explodes many of the myths surrounding our understanding of alcohol problems.
0 of 2 people found the following review helpful.
Malcolm Gladwell says this is the most fascinating book he has read in five years.
By pamela mccoll
This book will change the way you think about addiction and alcohol. Very very interesting connection to the role of
social context and perceptions.
See all 4 customer reviews...
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